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Articles -
Challenges
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Written by Rev. G. Richard Kishore
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The world we live is with full of challenges and we are confronted to live a life by overcoming them at each moment. In 1Sam.17:45-50, we see Israel, God chosen nation is in panic situation and not able to understand what to do. They are not able to confront with the Philistines; fear is filled in their heart. How do we deal with life threatening challenges? Lets examine this passage. |
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Articles -
Land
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Written by Mr. Shibu T. George
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The land is life. The land is the source of our nourishment, our support and our identity. The land is not mere space; it is a place and a symbol of unity, which gives identity to the community - ‘A sense of place is a primary category of faith’. Let us examine the theological significance of ‘land’ in relation with the Old Testament Theology. |
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Articles -
Healing
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Written by Mr. Peter S. C. Pothan
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Tears are part of our life on Earth. May be, we have tears for the loss of a loved one, for some physical pain, for financial problems, or some other reason. But as Isa.25:8 promises, “The Lord GOD will wipe away tears from all faces.“ Let us hold on to this promise. |
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Articles -
Christmas
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Written by Dr. A. Arulappan
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Christmas is the divine plan of God for the redemption of mankind. In this historical glorious enactment, He has chosen people to be His instruments, irrespective of their places, age, natural deformity, sex and status. Let us study the life and surrender of very important characters directly and intimately associated with the historical and divine plan of God’s salvation. |
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Articles -
Thanks
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Written by Rev. G. Richard Kishore
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It is amazing that when we look in the Bible we find the word thanks is used in some form over 139 times, e.g. thanks, thankful, thankfulness, thanksgiving, etc. Thanksgiving draws us closer to God and strengthens our relationship. Circumstances change all the time, the only things we have for sure is our relationship with God. |
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Articles -
Evaluation
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Written by Rev. Dr. Chris Gnanakan
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Jesus’ response to the Pharisee’s criticism of him fraternizing with outcasts and unclean tax-collectors and sinners is in not one, but three parables. Its trajectory is deliberate to radically redefine what it means to be ‘lost’ and to reveal God’s heart for the lost. The prodigal asks for his portion of the inheritance prematurely, goes to a ‘far away country’ and squanders it. Then he is destitute, in desperate need and no one helps him. He ends up feeding pigs where he comes to his sense, repents and returns to Father’s house. |
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